Archiv fŸr Musikwissenschaft, Band 65/2008, Heft 1, S. 45-60
Arne Stollberg: ãHartnŠckig auf
dem christlichen StandpunkteÒ. Wagners Lohengrin am Ende der absoluten Musik*
In the first years of his exile in Zurich, WagnerÕs attitude
toward Lohengrin is marked by a strange ambivalence. On the one hand he tries to
justify this Òromantic operaÓ in light of his newly-developed theory of music
drama by way of self re-interpretation (Eine Mitteilung an meine Freunde). On the other hand he
refers to this earlier opera as a Òsloughed-off snake skinÓ that should be
thoroughly ignored in lieu of Der Ring des Nibelungen. This fluctuation
between incorporation and rejection accurately mirrors the gradual change in
WagnerÕs aesthetics during the late 1840s, namely, his growing scepticism of a
romantic, Christian-based notion of art, which he allegorically staged in Lohengrin, only to allow its
decline in the end. Thus, the well-known interpretation of Lohengrin as an Òallegory
of the artistÓ (Stefan Kunze) deserves more precision. In the allegorical
context of the opera, the swan knight not only represents art per se but also
the most Christian of all the arts, the art of music in its purest form—absolute
music.
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