Ekaterina
Makhotina: Vom ãHeldeneposÒ zum ãOpferortÒ
und zurŸck
From an ÒHero MonumentÓ to a ÒCounter-
MonumentÓ and Back: Sites of Memory of the White Sea-Baltic
Channel in Contemporary Russia. A Local Study on MedvezhÕegorsk Rayon
The
cultural memory of the Gulag represents a fundamental area of inquiry for
historical research. Soviet ideology sought to represent the StalinÕs
industrialization program as part of a heroic past. The White-Sea-Baltic
Canal, built in 1931-1933, spearheaded the great technological projects. It was
the first time that StalinÕs industrialization program resorted to forced labor
– the Canal and the infrastructure accompanying it were erected by the
prisoners of the BelBaltLag in approximately 20 months. From the very
beginning, a propaganda campaign was carried out in which Soviet writers such
as Maxim Gorki played an active role. In 1934 a book was published that laid
the foundation to the glorification of the White-Sea-Canal and determined
subsequent interpretations that would remain unchallenged until the 1980s. The
dominant discourse celebrated the forging of the ÒNew ManÓ to the effect that
state violence, political repression and the victims of Stalinist and Soviet
rule were neglected. This changed only with GlasnostÕ.
In this
article I study the formation and genesis of cultural memory with regard to the
White-Sea-Canal from the 1930s up to the present. The article will focus on a
specific locality – MedvezhÕegorsk. It was here that the Gulag-camp and
the administration of the White-Sea-Canal had been located. I will describe and
analyze the development of collective memory during the Soviet- and post-Soviet
era, taking into account sources such as monuments and exhibitions. I argue
that the absence of material monuments commemorating the victims of forced
labor proves how unpopular this dark side of the past is among officials, not
least in recent years. First and foremost, however, it testifies to the fact
that the absence of social practices of commemorating the victims of Stalinism
among the local population paved the way to heroicizing the Stalinist past.
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